I love culture...I study the culture...I believe in the culture; the amazing culture created by God in the garden. Sadly, that culture fell because of sin. As a result, man had to work within the culture they chose to worship instead of the creator, God “Cursed is the ground because of you; in pain you shall eat of it all the days of your life; thorns and thistles it shall bring forth for you; and you shall eat the plants of the field. By the sweat of your face you shall eat bread till you return to the ground, for out of it you were taken; for you are dust, and to dust you shall return."
(Genesis 3:17‐19 ESV)
Until this very day, our culture remains cursed...full of pain and suffering.
I also love the culture God has allowed us to be part and parcel to. It’s fun! It’s Confusing! It’s where we live! It’s also where we raise our families. With that being said, we must make an effort to understand what is going on.
Webster’s dictionary defines culture as, “the customary beliefs, social forms, and material traits of a racial, religious, or social group; also, the characteristic features of everyday existence shared by people in a place or time.” Alternatively, Andy Crouch in his book Culture Making, says; “culture is what we make of the world.” Both definitions are compelling indeed.
As followers of Christ, we are called to go into the culture (the world) to make it a better place, to reclaim for God his creation. In the original covenant agreement, God called the Israelites to the same mission. In Exodus 19, we hear God telling Moses to tell his people.
“Now therefore, if you will indeed obey my voice and keep my covenant, you shall be my treasured possession among all peoples, for all the earth is mine; and you shall be to me a kingdom of priests and a holy nation.” (Exodus 19:4‐6 ESV)
Christopher H.J. Wright, in his book The Mission of God, writes,
It is richly significant that God confers on Israel as a whole people the role of being his priesthood in the midst of the nations. As the people of YHWH they would have the historical task of bringing the knowledge of God to the nations, and bringing the nations the offer of atonement with God. (Wright 331)
On the other hand, we must not forget what God announced to Abraham in the same regard.
And I will make of you a great nation, and I will bless you and make your name great, so that you will be a blessing. 3I will bless those who bless you, and him who dishonors you I will curse, and in you all the families of the earth shall be blessed. (Genesis 12:3 ESV)
What is important for us to remember is that we are the same— called—to do the same...to be a blessing to the nations; our communities, our culture. We are God’s treasured possession. Peter tells us, “But you are a chosen race, a royal priesthood, a holy nation, a people for his own pos‐ session, that you may proclaim the excellencies of him who called you out of darkness into his marvelous light.” (1 Peter 2:9 ESV).
What is significant—even in today’s culture— is the unfolding of God’s redemptive plan to reconcile the world and its people to himself; the Missio Dei, which translates “sending of God.” In 1934, Karl Hartenstein, a German missiologist, coined the phrase in response to Karl Barth and his emphasis on actio Dei (Latin for “the action of God”).
When kept in the context of the Scriptures, missio Dei correctly emphasizes that God is the initiator of His mission to redeem through the Church a special people for Himself from all of the peoples (τα εθνη) of the world. He sent His Son for this purpose and He sends the Church into the world with the message of the gospel for the same purpose.
According to David J. Bosch, "mission is not primarily an activity of the church, but an attribute of God. God is a missionary God." Jürgen Moltmann says, "It is not the church that has a mission of salvation to fulfill in the world; it is the mission of the Son and the Spirit through the Father that includes the church. "There is church because there is mission, not vice versa. The Church must not think its role is identical to the missio Dei; the Church is participating in the mission of God.
What is at stake then is the redemption of mankind. It is also the idea that reconciliation must take place. As F. F. Bruce points out: “... the Christian gospel . . . tells how for the world’s redemption God entered into history, the eternal came into time, the kingdom of heaven invaded the realm of earth, in the great events of the incarnation, crucifixion, and resurrection of Jesus the Christ. ”
To bring it home, Paul gives us this admonition; how we are to respond to the call of God in His mission for the church.
“All this is from God, who through Christ reconciled us to him‐ self and gave us the ministry of reconciliation; that is, in Christ God was reconciling the world to himself, not counting their trespasses against them, and entrusting to us the message of reconciliation. Therefore, we are ambassadors for Christ, God making his appeal through us. We implore you on behalf of Christ, be reconciled to God.” (2 Corinthians 5:18‐20 ESV)
In the final analysis, I see many questions that beg an answer to the idea of wading into the cultural morass. How is this going to take place, is one of many that we can pray about. We can stand idly by any longer with our heads in the sand or hiding behind a wall of fear and separation. We must all collectively come to the table with ideas and ways for all of the above to be achieved. I, myself, look forward to this taking place.